To continue on my Simon Magus postings, this particular entry includes the only writing attributed to Simon himself! It survives in fragmented form thanks to Hippolytus in the book “Philosophumena“, aka “Refutations of All Heresies.”
The following is the collection of sayings that G.R.S Mead put together for his book “Simon Magus: The Gnostic Magician.”
To you, therefore, I say what I say, and write what I write. And the writing is this. Of the universal Aeons there are two shoots, without beginning or end, springing from one Root, which is the Power invisible, inapprehensible Silence. Of these shoots one is manifested from above, which is the Great Power, the Universal Mind ordering all things, male, and the other, (is manifested) from below, the Great Thought, female, producing all things. Hence pairing with each other, they unite and manifest the Middle Distance, incomprehensible Air, without beginning or end. In this is the Father who sustains all things, and nourishes those things which have a beginning and end. This is He who has stood, stands and will stand, a male-female power like the pre-existing Boundless Power, which has neither beginning nor end, existing in oneness. For it is from this that the Thought in the oneness proceeded and became two. So he was one; for having her in himself, he was alone, not however first, although pre-existing, but being manifested from himself to himself, he became second. Nor was he called Father before (Thought) called him Father. As, therefore, producing himself by himself, he manifested to himself his own Thought, so also the Thought that was manifested did not make the Father, but contemplating him hid him—that is to say the Power—in herself, and is male-female, Power and Thought. Hence they pair with each other being one, for there is no difference between Power and Thought. From the things above is discovered Power, and from those below Thought. In the same manner also that which was manifested from them although being one is yet found as two, the male-female having the female in itself. Thus Mind is in Thought—things inseparable from one another—which although being one are yet found as two.